Category Archives: Broadcasting

Synchronicity

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I’m not sure I fully subscribe to Jung’s theory of Synchronicity, where causally unrelated events occur at the same time, and seemingly take on a significant meaning; in many cases, a coincidence is just that. But recently I have been forced to consider the possibility that maybe Jung was right.

Over the past few months, I have been reading the 12 novels that comprise Anthony Powell’s “A Dance to the Music of Time”. Although I had never read them before, the books were familiar to me through a BBC Radio adaptation broadcast between 1979 and 1982, and a UK television mini-series from 1997.

Last weekend, and quite unrelated, a friend posted some music on-line – recordings made by the band we were in during the early 1980s. One of the tracks was a song I had written at that time, and whose title had been inspired by Powell’s magnum opus. But I hadn’t listened to or thought about this song for nearly 40 years.

Separately, and also by coincidence, in the last couple of days I have been listening to “The New Anatomy of Melancholy”, another BBC Radio series that draws its inspiration (and title) from Robert Burton’s 17th century tract on mood disorders. This series was first broadcast in May 2020 – no doubt prompted by the onset of the global pandemic, with its lock-downs, self-isolation and increased anxiety. And now the programme is being repeated, exactly 400 years after the publication of Burton’s original treatise – and at a time when we need his sage advice more than ever.

Until now, I hadn’t appreciated how self-absorbed (obsessed?) Powell’s narrator, Nicholas Jenkins, is by Burton – he even ends up publishing an academic text about this prescient Elizabethan writer. On one level, Jenkins is a proxy for his literary hero (as well as being Powell’s alter ego), and much of the 12-novel sequence is a response to Burton’s analysis on the causes of, and cures for, melancholia.

All of which may or may not prove Jung’s theory, but there is for me something of a personal thread between Powell, a song I wrote, and the BBC’s recent update on Burton.

Next week: The Last Half-Mile

Cancel or Recalibrate?

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In the wake (sic) of wokeness and cancel culture, it was interesting to read that Disney has decided to add a health warning of “negative depictions of cultures” to re-runs of the Muppet Show. So rather than cancel these programmes, it has chosen to (re-)contextualise the content for a contemporary audience.

I don’t have a problem with this type of labelling, or indeed on any other content, if it helps to aid understanding, generate debate, and acknowledge past lapses of taste or judgement. Especially as programmes like the Muppet Show were huge in the heyday of mass-market network television, before cable and streaming fragmented audiences into pre-defined sub-genres and segregated demographics.

Indeed, I’ve grown used to similar health warnings attached to re-runs of many BBC radio dramas, from the 1950s through to the 1980s, when “social attitudes were somewhat different to today”.

But, if we continue along those lines, should we be applying similar health warnings to Shakespeare’s plays, Greek tragedies, French farces, Norse legends, European folklore as told by the Brothers Grimm, or Roman accounts of gladiatorial victories over their hapless victims?

In which case, I look forward to the same contextualisation (and health warnings) of any programmes that quote, cite, promote or reference key religious texts, most of which were written hundreds and thousands of years ago, yet which similarly offend our current values and societal norms.

Next week – Facebook and that news ban

From Brussels With Love (Revisited)

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40 years ago this month, an obscure record label in Belgium released a cassette-only compilation album, which became a reference point for many post-punk projects. “From Brussels With Love”, originally put out by Les Disques du Crepuscule, has just been re-issued, so during the recent lock-down, I thought I would exhume my original copy and remind myself of why this was such a landmark album, and why its influence continues to this day.

To add some context, Sony had launched the Walkman cassette player in 1979, the first truly portable device for pre-recorded music. This led to a renewed interest in the cassette format among independent artists and labels, as it was also a cheaper means of manufacture and distribution than vinyl records (and long before CDs, mp3 and streaming services). And in the wake of the DIY aesthetic promoted by punk, some new music was being released on cassette only, such as Bow Wow Wow’s “Your Cassette Pet” and BEF’s “Music for Stowaways” (the title referencing an early model of the Sony Walkman). Some of these cassette-only releases (especially by independent, lo-fi, DIY electronic artists such as Inertia) are now highly collectable.

What made “From Brussels With Love” so significant was not just the format. It was not even alone in combining music with interviews and fully illustrated booklets. Fast Forward in Melbourne also launched their first audio-magazine in November 1980, and other similar projects followed such as Edinburgh’s “Irrationale”, Manchester’s “Northern Lights”, and London’s “Touch” label which began life releasing a series of curated audio gazettes, including both spoken-word and musical contributions.

The importance of “From Brussels With Love” was the cross-section of artists it managed to bring together: mercurial musicians such as Bill Nelson, John Foxx and Vini Reilly; side projects from members of established post-punk bands from the UK (Wire, Joy Division/New Order, the Skids and Spizzenergi); a cluster of emerging European bands (Der Plan, The Names and Radio Romance); and several leading names in modern classical and ambient music (Harold Budd, Michael Nyman, Gavin Bryars, Phil Niblock, Brian Eno and Wim Mertens). Oh, and an interview with actor Jeanne Moreau.

This eclectic mix of contemporary artists (and this deliberate approach to curation) was no doubt highly influential on subsequent projects such as the NME/Rough Trade “C81” or Rorschach Testing’s “Discreet Campaigns” – these were not compilations reflecting a single musical style or even the usual label sampler, nor were they simply collections of what was new or current. Instead, they reveal an aesthetic attitude (curiosity combined with open-mindedness mixed with a high level of quality control and a hint of audience challenge) that is harder to find today. Now we have “recommender engines” and narrow-casting streaming services that would struggle to compile similarly diverse outcomes. And more’s the pity.

I know there are a number of on-line platforms and print publications that try to bring a similar approach to their curation, but for various reasons, and despite their best intentions, they generally suffer from being cliquey, self-referencing/self-identifying, and all driven by a need to capture eyeballs to attract advertising, so they quickly lose any claim to independence or even originality. Which is a shame because there is so much great music out there that we don’t get to hear, simply because it is not mainstream, or it doesn’t conform to a particular style, or it doesn’t meet “playlist criteria”, or it doesn’t have enough marketing dollars behind it.

Next week: Is the Party over?

Who fact-checks the fact-checkers?

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The recent stoush between POTUS and Twitter on fact-checking and his alleged use of violent invective has rekindled the debate on whether, and how, social media should be regulated. It’s a potential quagmire (especially the issue of free speech), but it also comes at a time when here in Australia, social media is fighting twin legal battles – on defamation and fees for news content.

First, the issue of fact-checking on social media. Public commentary was divided – some argued that fact-checking is a form of censorship, and others posed the question “Quis custodiet ipsos custodes?” (who fact-checks the fact-checkers?) Others suggested that fact-checking in this context was a form of public service to ensure that political debate is well-informed, obvious errors are corrected, and that blatant lies (untruths, falsehoods, fibs, deceptions, mis-statements, alternative facts….) are called out for what they are. Notably, in this case, the “fact” was not edited, but flagged as a warning to the audience. (In case anyone hadn’t noticed (or remembered), earlier this year Facebook announced that it would engage Reuters to provide certain fact-check services.) Given the current level of discourse in the political arena, traditional and social media, and the court of public opinion, I’m often reminded of an article I read many years ago in the China Daily, which said something to the effect that “it is important to separate the truth from the facts”.

Second, the NSW Court of Appeal recently ruled that media companies can be held responsible for defamatory comments posted under stories they publish on social media. While this specific ruling did not render Facebook liable for the defamatory posts (although like other content platforms, social media is subject to general defamation laws), it was clear that the media organisations are deemed to be “publishing” content on their social media pages. And even though they have no way of controlling or moderating the Facebook comments before they are made public, for these purposes, their Facebook pages are no different to their own websites.

Third, the Australian Government is going to force companies like Facebook and Google to pay for news content via revenue share from ad sales. The Federal Treasurer was quoted as saying, “It is only fair that the search ­engines and social media giants pay for the original news content that they use to drive traffic to their sites.” If Australia succeeds, this may set an uncomfortable precedent in other jurisdictions.

For me, much of the above debate goes to the heart of how to treat social media platforms – are they like traditional newspapers and broadcast media? are they like non-fiction publishers? are they communications services (like telcos)? are they documents of record? The topic is not new – remember when Mark Zuckerberg declared that he wanted Facebook to be the “world’s newspaper”? Be careful what you wish for…

Next week: Fact v Fiction in Public Discourse