Synchronicity

I’m not sure I fully subscribe to Jung’s theory of Synchronicity, where causally unrelated events occur at the same time, and seemingly take on a significant meaning; in many cases, a coincidence is just that. But recently I have been forced to consider the possibility that maybe Jung was right.

Over the past few months, I have been reading the 12 novels that comprise Anthony Powell’s “A Dance to the Music of Time”. Although I had never read them before, the books were familiar to me through a BBC Radio adaptation broadcast between 1979 and 1982, and a UK television mini-series from 1997.

Last weekend, and quite unrelated, a friend posted some music on-line – recordings made by the band we were in during the early 1980s. One of the tracks was a song I had written at that time, and whose title had been inspired by Powell’s magnum opus. But I hadn’t listened to or thought about this song for nearly 40 years.

Separately, and also by coincidence, in the last couple of days I have been listening to “The New Anatomy of Melancholy”, another BBC Radio series that draws its inspiration (and title) from Robert Burton’s 17th century tract on mood disorders. This series was first broadcast in May 2020 – no doubt prompted by the onset of the global pandemic, with its lock-downs, self-isolation and increased anxiety. And now the programme is being repeated, exactly 400 years after the publication of Burton’s original treatise – and at a time when we need his sage advice more than ever.

Until now, I hadn’t appreciated how self-absorbed (obsessed?) Powell’s narrator, Nicholas Jenkins, is by Burton – he even ends up publishing an academic text about this prescient Elizabethan writer. On one level, Jenkins is a proxy for his literary hero (as well as being Powell’s alter ego), and much of the 12-novel sequence is a response to Burton’s analysis on the causes of, and cures for, melancholia.

All of which may or may not prove Jung’s theory, but there is for me something of a personal thread between Powell, a song I wrote, and the BBC’s recent update on Burton.

Next week: The Last Half-Mile

Cancel or Recalibrate?

In the wake (sic) of wokeness and cancel culture, it was interesting to read that Disney has decided to add a health warning of “negative depictions of cultures” to re-runs of the Muppet Show. So rather than cancel these programmes, it has chosen to (re-)contextualise the content for a contemporary audience.

I don’t have a problem with this type of labelling, or indeed on any other content, if it helps to aid understanding, generate debate, and acknowledge past lapses of taste or judgement. Especially as programmes like the Muppet Show were huge in the heyday of mass-market network television, before cable and streaming fragmented audiences into pre-defined sub-genres and segregated demographics.

Indeed, I’ve grown used to similar health warnings attached to re-runs of many BBC radio dramas, from the 1950s through to the 1980s, when “social attitudes were somewhat different to today”.

But, if we continue along those lines, should we be applying similar health warnings to Shakespeare’s plays, Greek tragedies, French farces, Norse legends, European folklore as told by the Brothers Grimm, or Roman accounts of gladiatorial victories over their hapless victims?

In which case, I look forward to the same contextualisation (and health warnings) of any programmes that quote, cite, promote or reference key religious texts, most of which were written hundreds and thousands of years ago, yet which similarly offend our current values and societal norms.

Next week – Facebook and that news ban

Brexit Blues (Part II)

Brexit finally came into effect on January 31, 2020 with a transition period due to end on December 31, 2020. It’s still not clear whether key issues such as the post-Brexit trade agreement between the EU and the UK will be completed by then (a major talking point being imports of American chlorinated chicken….). Nor is it clear which other areas of EU laws and standards will survive post-transition. Both of which continue to cause uncertainty for British businesses and local governments that have to operate within and enforce many of these rules. Add to that the recent UK storms and floods, the post-Brexit air of racism and xenophobia, plus the coronavirus outbreak and the resulting drag on global markets and supply chains, and maybe the UK will run out of more than just pasta, yoghurt and chocolate. Perhaps those promised post-Brexit savings of £350m a week really will need to spent on the National Health Service…..

The “Vote Leave” campaign bus, 2016 (Image sourced from Bloomberg)

The seeds of the Brexit debacle were sown in David Cameron’s speech of January, 23 2013. As I wrote last year, that set in motion a series of flawed processes. Despite the protracted Brexit process, it’s now unlikely that the decision to leave will be reversed, especially as the opposition Labour Party has just been trounced at the polls. Instead, Labour continues to beat itself up over the failure of its outgoing leadership either to make a solid case in support of the Remain vote in the 2016 Referendum, or to establish and maintain a clear and coherent policy on Brexit leading right up to the December 2019 General Election. The Conservative Party under Boris Johnson has a huge Parliamentary majority, a fixed 5-year mandate, and a general disregard for traditional cabinet government and the delineation of roles between political advisors and civil servants. We have already seen that any form of dissent or even an alternative perspective will not be tolerated within government or within the Tory party, let alone from independent and non-partisan quarters.

Since that fateful speech of January, 2013, it’s possible to follow a Brexit-related narrative thread in film, TV and fiction. Not all of these accounts are directly about Brexit itself, but when viewed in a wider context, they touch on associated themes of national identity, democracy, political debate, public discourse, xenophobia, anti-elitism, anti-globalism, and broader popular culture.

The earliest such example I can recall is Brian Aldiss’s final novel, “Comfort Zone”, (published in December 2013), while the first truly “Brexit Novel” is probably Jonathan Coe’s “Middle England” (November 2018). Somewhat to be expected, political thrillers and spy novels have also touched on these themes – Andrew Marr’s “Children of the Master” (September 2015, and probably still essential reading for Labour’s current leadership candidates); John Le Carre’s “A Legacy of Spies” (September 2017); John Simpson’s “Moscow, Midnight” (October 2018); and John Lanchester’s “The Wall” (January, 2019). (For another intriguing and contemporary literary context, I highly recommend William Gibson’s introduction to the May 2013 edition of Kinglsey Amis’s “The Alteration”. Plus there’s an essay on the outgoing Labour leader in Amis junior’s collection of non-fiction, “The Rub of Time” published in October 2017.)*

Elsewhere there have been TV dramatisations to remind us how significant, important and forward-looking it was when the UK joined the EEC in 1973 – most notably the chronicling of the Wilson and Heath governments as portrayed in “The Crown”. Even a film like “The Darkest Hour” reveals the love-hate relationship Britain has had with Europe. More distant historical context can be seen in films like “All is True” and “Peterloo”.

No doubt, Brexit will continue to form a backdrop for many a story-teller and film-maker for years to come. And we will inevitably see recent political events re-told and dramatised in future documentaries and dramas. Hopefully, we will be able to view them objectively and gain some new perspective as a result. Meanwhile, the current reality makes it too depressing to contemplate something like “Boris Johnson – Brexit Belongs to Me!”

*Postcript: hot off the press, of course is “Agency”, Willam Gibson’s own alternative reality (combining elements of the “Time Romance” and “Counterfeit World” referenced in “The Alteration”) – I haven’t read it yet, but looking forward (!) to doing so….

Next week: Joy Division and 40+ years of Post-Punk

 

Jump-cut videos vs Slow TV

In last week’s blog on the attention economy, I alluded to the trade-off that exists between our desire for more stimulus, and the need to consume more (sponsored) content to feed that hunger. Given the increasing demands on our available attention span, and the rate at which we are having to consume just to keep up, it feels like we are all developing a form of ADD – too much to choose from, too little time to focus on anything.

Christian Marclay – “The Clock” – image sourced from Time Out

Personally, I place a lot of the blame on music videos. Initially, this format merely reduced our attention span to the length of a 3-minute pop song. (Paradoxically, there was also a style known as the “long form music video”, which stretched those 3 minutes into a 10-20 minute extended narrative). Then, in recent years, the video format has been distilled to a series of jump cuts – no single shot lasts more than a few frames, and the back-n-forth between shots often has no narrative cohesion other than serving the technique of the jump-cut itself. I sometimes wonder if the reason for so many jump-cuts is because too few of today’s pop stars can really dance, forcing the director to distract our (minimal) attention from the poor moves. (Note: pop stars who can’t dance should take a leaf out of The Fall’s playbook, and call in the professionals, like Michael Clark…)

I have previously made a brief mention of Slow TV, which made a return to Australian channel SBS this summer in the form of trans-continental railway journeys, a UK barge trip (can it get any slower?) and a length-ways tour of New Zealand. These individual programs can screen for up to 18 hours, a perfect antidote to the ADD-inducing experience of jump-cut music videos and social media notifications.

Concurrently in Melbourne, two installation works are on display that, in their very separate ways also challenge the apparent obsession with rapid sensory overload in many of today’s video content.

The first is “The Clock”, by Christian Marclay – a sequence of finely edited clips sourced from a multitude of films and TV programmes that together act as a real-time 24 hour clock. The work also manages to reveal a beguiling (dare I say seamless?) narrative from such disparate and unrelated scenes that you really do begin to wonder how the story will end…. The fact that some of the scenes are quite mundane (and whose main function is to indicate the passage of time), while others are iconic cinematic moments, only adds to our real-time/real-life experience of the ebb and flow of the seconds, minutes and hours.

The second is almost the complete opposite. “Cataract”, by Daniel Von Sturmer comprises 81 screens, each showing looped sequences of somewhat banal events. Although each video event is no more than a few seconds, and none of the loops are synchronised with each other, it does not feel like a series of jump-cut edits. This is partly because the events, despite their brevity, are all engaging in their own way; and partly because even though we know it is a loop, we somehow expect something different to happen each time (maybe because our brain is wired to find a narrative even when none exists?).

According to the gallery’s description of “Cataract”, “the world is full of happenings, but it is only through selective attention that meaning is found”. Quite appropriate for the attention economy and jump-cut culture – meaning is where we choose to see it, but if we are not paying the appropriate amount of attention or if we are not viewing through a critical lens, we risk missing it altogether.

Next week: The Future of Fintech