Signing off for Saturnalia

According to a Gallup Report, in 2018 the world was “sadder and angrier than ever. If recent global events are anything to go by, 2019 will easily top that. And as I write, much of south east Australia is on fire (the bushfire season having started back in early August), only adding to the sense of rage. I can’t recall an angrier year, maybe not since the 1970s.

Image of Scott Walker scanned from the NME Annual for 1968

Reasons to be angry? World politics, climate change, fake news, growing nationalism, economic stagnation, and sectarian intolerance. Evidence of anger? Brexit, Impeachment, Hong Kong, France, Chile, Iran, India, Iraq, Adani, Extinction Rebellion, #MeToo, etc.

Meanwhile, considered academic debate has been reduced to very public slanging matches. Even popular music seems shoutier than ever, and no action movie is considered complete without gratuitous violence, hyperbolic pyrotechnics and pounding soundtracks.

So much noise, so much hot air (verbal and atmospheric) and so much sheer rage, not always easy to articulate or understand – and not easy to predict how that will translate at the ballot box, given the election results in Australia and the UK. Politicians of all persuasions are increasingly seen as being a key cause for voter anger, but in both cases, continuity was deemed preferable to change.

As we wind down for the holidays, it’s frustrating to think that the “season of goodwill” is limited to just a few weeks of the year. I’m not suggesting 12-month-long Black Friday Sales. Rather, can we find it in ourselves to be more civil to each other throughout the year, even if we disagree on certain things? In particular, I’m thinking of the growing evidence of sectarian strife. Established religions may condemn to hell (or even death) anyone who disagrees with their belief systems, but in a democratic, secular and pluralist society, the right to “freedom of religion” also means everyone is entitled to “freedom from religion”.

In light of that, I’d like to wish all my readers a safe and peaceful Saturnalia. Normal service will be resumed in the New Year.

 

 

Notes from Phuket

Last week I was privileged to spend a few days in Phuket, for a wedding. The last time I was there (in early 2011, and for another wedding), I noticed the number of bars and shops that had added Russian to the list of languages on their signage and menus. This time, in the area where I was staying, all of the hoardings around the real estate developments were only written in English, Chinese and Russian – clearly a targeted marketing strategy for the new apartment blocks and resorts currently being built, and further evidence that the island is at something of an international cross-road, if not actual destination.

The wedding party itself was an international affair – guests had travelled from Hong Kong, Singapore, Malaysia, Europe, US, Australia, Japan and Thailand itself. Moreover, the demographic was decidedly multicultural, and comprising mainly multiracial and inter-faith couples and families. Not surprising given that nearly all the guests were expats, most of whom had met while we were working in Hong Kong.

The truth is, all of us who were there are beneficiaries of globalisation – choosing to move around the world for work (and for love). Just the sort of gathering that would incur the disapproval and wrath of anti-globalists, racial purists, and religious fundamentalists. Most of them would hate the idea of such a global affair, given the current environment of nationalist, protectionist and segregationist politics that pervades much of the world (Brexit, Trump, Middle East…).

Although the prospect of Brexit was largely lamented by those in attendance, the bigger concern was of course about Hong Kong. While the latest and most dramatic phase of the popular protests there seems to have abated, and although the pro-democracy candidates dominated the recent local elections, there seems to a complete absence of political dialogue between the Hong Kong government and the protest movement.

One school of thought is that the Hong Kong government took it for granted that it could enact the proposed (and highly controversial) extradition Bill. It may have even convinced the Central Government in Beijing that the Bill could pass into Legislation unopposed. If so, that suggests a huge misjudgment and a lack of communication and consultation on all sides.

Of course, should the major experiment in political, economic and social integration (one country, two systems) that is the Hong Kong SAR fail, it will be a major obstacle to resolving the issue of Taiwan (for which it is supposed to have been designed). It would also represent a setback to the concepts of international co-operation, free trade and self-determination, within a framework of mutually recognised and respected co-existence between sovereign states.

Meanwhile, back in Phuket, it was great to sample some authentic Thai food, enjoy the glorious sunsets and embrace island time. Re-visiting Patong after more than 20 years revealed just how industrialised the island’s so-called entertainment area has become – but in the spirit of globalisation, multiculturalism and international trade, at least it doesn’t discriminate: everyone (and their money) is more than welcome!

Next week: The State of PropTech

 

 

Craft vs Creativity

In a recent blog on Auckland, I mentioned seeing some Maori artifacts or Taonga during a gallery tour. The curator had mentioned that these objects raise questions of whether they are art, or craft. Does the distinction matter? Not necessarily, but I think it’s important to understand the difference between craft (largely skills-based) and art (largely aesthetically-driven). Often these concepts overlap, and are sometimes misconstrued, which in turn influences how we attach value, appreciation, importance and significance to particular objects.

Anton Gerner, A Cabinet With No Front Or Back 2019, Fiddleback Blackwood, Celery Top Pine. (Image sourced from Craft Victoria)

What often gets viewed as “pure” art is more a result of design, technique and skill – attributes which are more usually associated with craft (or “applied” art). Indeed, it is noticeable how viewers seem to appreciate “effort” over “creativity”. A great number of exhibitions I see in contemporary art galleries are more about illustration, decoration and process – and it’s as if the time taken to create the work or the complexity of the object is more important than the actual aesthetic outcome.

On the other hand, a lot of work that is assigned to the category of “craft” is capable of sitting alongside sculptures and 3-D work in an art gallery. Equally, a lot of work (especially in the fields of ceramics, textiles and jewellery) has neither the aesthetic form to be considered as art, nor the functional form to be regarded as craft.

For me, craft involves considered decisions about the choice of material, the design and production process, plus the intended function (even if the latter is only for decorative purposes). Whereas art is usually undertaken for the purpose of arriving at an intended creative outcome, with the choice of materials etc., often being secondary to the final aesthetic result.

Both art and craft can be seen in cultural, social and even political terms. They are also informed by context and narrative. But successful art should convey more creativity than applied craft or technique. And craft is often diminished if it fails to conveys some practical element of function – what’s the point of a beautiful jug if it cannot pour water?

Two recent exhibitions underline how the distinction between “art” and “craft” is often blurred: the Victorian Craft Awards, and MasterMakers at RMIT Gallery. In the Craft Victoria display, most of the pieces had no real practical purpose (other than decoration); yet, in terms of achieving an aesthetic goal, it felt like this was subservient to the materials and the process. While in the RMIT exhibition, there was an emphasis on the materials, plus an acknowledgement that even very technical processes can also result in objects that offer aesthetic pleasure – where form and function truly combine, and are inherently equal in the work. (The Anton Gerner furniture at Craft Victoria also manages to achieve that combination.)

We still don’t really know why the first cave paintings were made – were they an early form of graffiti? do they tell a story or capture events for posterity? were they the result of experimenting with pigments or dyeing techniques? or were they the result of some existential desire to give rise to a form of human expression? or simply to have something nice to look at? But we know we can appreciate them for their aesthetic level as well as their technique – in addition to their historical significance.

Next week: Notes from Phuket

 

Notes from Auckland

Over the past couple of years, I’ve been fortunate to make several trips to Auckland, as part of the work I do with Techemy and Brave New Coin. Although I had been to New Zealand a few times before these latest visits, it was only recently that I understood why Maori call it Aotearoa – “Land of the Long White Cloud” – as you can see from this photo I took from the office window.

To anyone from Australia who has spent time in New Zealand, it is quickly apparent that Maori culture and language are far more respected and recognised than idigenous identity is across the Tasman. From the bilingual signage and national anthem to the Haka performed prior to every All Blacks game, Maori identity is more visible and celebrated.

On my most recent visit a couple of weeks ago, this was reinforced during a guided tour of the University of Auckland’s art collection, as part of Artweek. First, the guide used Maori words for local place names. Second, he drew attention to some of the challenges that he and the other curators face when dealing with Taonga objects – which also opens up the debate about art vs craft. Third, he acknowledged that in his own early studies, he was influenced and even encouraged by his tutors to incorporate elements of Moari art into his own work – even though as someone of European (Pakeha) descent he did not really understand what these images represented. Finally, this form of appropriation can lead to questions about whether an artist’s identity (cultural or otherwise) should define their work and whether that work should only be interpreted through their identity. For example, can “maori art” only be produced by artists who are ethnically Moari? The artist Gordon Walters deployed images of Koru in his most famous work, which can divide critics and academics.

In many ways, Auckland is very similar to Sydney – both are their country’s largest city, but neither is the capital. Both are formed and defined by their respective harbours – and this in turn very much influences how people engage with their city: based on where they live, and their commute to work. Likewise, both Auckland (Albert Street) and Sydney (George Street) are trying to play catch-up with their public transport systems, which have not kept pace with the rate of urban and population growth. And, no doubt connected, both cities have very expensive property markets.

One of the things that I always notice in Auckland is how many buildings in the CBD are polyhedron in shape. Some of them even display an element of “Pacific Brutalism” which seems to be very popular in public and municipal architecture, from Hawaii to Singapore and beyond. It could be that polyhedral structures are more earthquake prone – or because Auckland is very hilly, giving rise to “creative” building designs.

To overcome the topography (and the limitations of the public transport system), a number of hire companies offer electric scooters for getting around the city. While it seems a great (and environmentally friendly) idea, the fact that there are no fixed pick-up and drop-off points, users can leave them anywhere – and many are even to be found lying across the pavement, causing something of an obstruction.

Finally, no visit to Auckland is complete without a ferry ride to Waihiki Island, for lunch and/or wine-tasting at one of the many cellar doors.

Next week: Startup Vic’s Pitch Night for Migrant and First Generation Founders