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About Content in Context

Content in Context helps companies to define the market for their products and services, to identify customers and build the business pipeline, and to develop their content marketing strategies. By working with our clients to design, build and grow their business, our primary focus is to extract commercial value from unique assets, including knowledge, data, know-how, processes and transactional information.

Whose side is AI on?

At the risk of coming across as some sort of Luddite, recent commentary on Artificial Intelligence suggests that it is only natural to have concerns and misgivings about its rapid development and widespread deployment. Of course, at its heart, it’s just another technology at our disposal – but by its very definition, generative AI is not passive, and is likely to impact all areas of our life, whether we invite it in or not.

Over the next few weeks, I will be discussing some non-technical themes relating to AI – creativity and AI, legal implications of AI, and form over substance when it comes to AI itself.

To start with, these are a few of the questions that I have been mulling over:

– Is AI working for us, as a tool that we control and manage?  Or is AI working with us, in a partnership of equals? Or, more likely, is AI working against us, in the sense that it is happening to us, whether we like it or not, let alone whether we are actually aware of it?

– Is AI being wielded by a bunch of tech bros, who feed it with all their own prejudices, unconscious bias and cognitive limitations?

– Who decides what the Large Language Models (LLMs) that power AI are trained on?

– How does AI get permission to create derived content from our own Intellectual Property? Even if our content is on the web, being “publicly available” is not the same as “in the public domain”

– Who is responsible for what AI publishes, and are AI agents accountable for their actions? In the event of false, incorrect, misleading or inappropriate content created by AI, how do we get to clarify the record, or seek a right of reply?

– Why are AI tools adding increased caveats? (“This is not financial advice, this is not to be relied on in a court of law, this is only based on information available as at a certain point in time, this is not a recommendation, etc.”) And is this only going to increase, as in the recent example of changes to Google’s AI-generated search results? (But really, do we need to be told that eating rocks or adding glue to pizza are bad ideas?)

– From my own experience, tools like Chat GPT return “deliberate” factual errors. Why? Is it to keep us on our toes (“Gotcha!”)? Is it to use our responses (or lack thereof) to train the model to be more accurate? Is it to underline the caveat emptor principle (“What, you relied on Otter to write your college essay? What were you thinking?”). Or is it to counter plagiarism (“You could only have got that false information from our AI engine”). If you think the latter is far-fetched, I refer you to the notion of “trap streets” in maps and directories.

– Should AI tools contain better attribution (sources and acknowledgments) in their results? Should they disclose the list of “ingredients” used (like food labelling?) Should they provide verifiable citations for their references? (It’s an idea that is gaining some attention.)

– Finally, the increased use of cloud-based services and crowd-sourced content (not just in AI tools) means that there is the potential for overreach when it comes to end user licensing agreements by ChatGPT, Otter, Adobe Firefly, Gemini, Midjourney etc. Only recently, Adobe had to clarify latest changes to their service agreement, in response to some social media criticism.

Next week: AI and the Human Factor

The Law of Diminishing Returns….

After blogging about false economies last week, a similar topic came to mind – the law of diminishing returns. This is the principle that suggests the longer you keep doing the same thing, the less benefit you derive from it.

I know from personal experience that continuing to work at something for any length of time can lead to a decline in results – fatigue sets in, I’m more prone to making mistakes, and I end up spending more time double-checking and correcting my work. So, in way, it’s another false economy – spending more hours on a task (the input) does not justify the amount of effort, or guarantee the quality of the end results (the output). Part of it is down to efficiencies, but it’s also to do with losing focus, being distracted, or being so intent on the “doing” and not the “achieving”.

Politicians, writers, musicians, artists, athletes are all susceptible to the law of diminishing returns. Doggedly repeating the same old slogans in pursuit of the same old policies (or trying to hold on to power for its own sake) lead political parties into stagnation and electoral dead ends. Successful athletes who don’t know when to hang up their boots rarely get to choose the timing of their retirement. Creatives who keep recording the “same” album, writing the “same” novel, making the “same” film, or painting the “same” picture come across as stale, formulaic, tired, boring and bereft of ideas – it’s clear that they have nothing new to say, so why should we keep paying attention?

Next week: Whose side is AI on?

 

 

False Economies – if it’s cheap, there must be a reason!

When I was 7 or 8 years old, I asked my parents to buy me a specific brand of toy as a birthday or Christmas present. With the best of intentions, they chose instead a close approximation of the real thing – presumably because it was cheaper, and to them it was exactly the same. Of course, being cheaper, it was badly designed, poorly made, and was nothing like the toy I had asked for. From memory, it only lasted only a few months before falling apart.

This was my first lesson in false economies – cheap and cheerful can quickly become cheap and nasty, rather like some cheaper brands of peanut butter, which are bulked out with sugar, oils, fats and other additives (instead of containing 100% peanuts).

Many years ago I had some shirts made in Shenzhen, because they seemed like a bargain. Sadly, another false economy – after I got them home, I realised the cut was all wrong, and I’m sure they had substituted a cheaper fabric to the one I had chosen. They were unwearable. On the other hand, some jackets I had made in Hong Kong lasted nearly twenty years, because I had paid a bit more to go to an established tailor.

I’m not saying that more expensive branded goods and so-called luxury items are always “better” – but as a general rule, when doing like-for-like comparisons, you get what you pay for. When an item costs more to buy, it invariably lasts longer because of the materials used, the better design, the superior manufacturing and the overall higher quality.

I appreciate that in the current economic environment, consumers are even more cost conscious, and are looking for value for money, if not actual bargains. But just because something is cheap, doesn’t mean it’s the better option. Look at the true cost of fast fashion, fast food, fast money

Next week: The Law of Diminishing Returns….

Perfect Days – and the Analogue Life

Last week I watched “Perfect Days”, Wim Wenders’ lyrical film about a gentle soul who diligently goes about his daily labour accompanied by a soundtrack of classic songs. Most of the featured music is 50-60 years old, and all of it heard via cassette tapes – no radio stations or internet streaming services were harmed in the making of this film!

Not only does our hero cling to cassettes, we never see him use the internet, e-mail or a smart phone. We don’t even know how he accesses his money – presumably he gets a weekly wage packet containing cash, so no need to visit an ATM or pay with a credit card. To cap it all, he doesn’t own a TV, and his hobbies include reading second hand paperback books, taking photos with a 35mm film camera, and cultivating plants from cuttings he finds in the course of his daily routine.

We don’t really need to know his backstory, although we get the occasional glimpse. What we are presented with is someone who is living an outwardly simple life, almost exclusively analogue, and with very little technology involved. (In fact, the public toilets he cleans for a living are far more hi-tech than anything in his personal world.) I suspect for many people, our empathy for the character’s disposition may easily become envy at how stripped down and uncluttered a life he leads. The fact that he doesn’t appear to have any family or other obligations (and doesn’t have to spend hours in pointless team meetings or on endless Zoom call) no doubt help facilitate this state of being – yet we suspect there is a lot going on in the inside.

But it is certainly a parable in favour of all things analogue.

In fact, as I write this I am listening to a recent album by Tarotplane on a cassette player. He is one of many contemporary musicians who choose to release their work in this format, and along with the recent vinyl revival, they are helping to keep analogue alive. It’s a trend we can see in events like Record Store Day (and it’s younger sibling, Cassette Store Day), books by Damon Krukowski and Robert Hassan, and symbolic vinyl moments in recent film and TV shows such as “Leave the World Behind” and “Ripley”. In the former, the absence of internet and streaming brings a turntable into play; in the latter, a clutch of 7″ records (in picture sleeves!) are among the few possessions the eponymous hero chooses to take with him. Elsewhere, Lomography continues to find new fans of film photography, and on a recent visit to Hong Kong, I was surprised at the huge display of Polaroid cameras and film at Log-On department store.

Not all this fascination with analogue is about nostalgia, fashion, or fadism (or even fetishism). In some quarters, people are becoming concerned that their favourite films, TV programmes, music and video games may disappear from hosting services and streaming platforms, or their cloud storage may get wiped. So they are keeping analogue versions and hard copies as a back-up.

Finally, and picking up a thread from “Perfect Days” itself, I’m not entirely convinced that a 1975 Patti Smith cassette is worth $100, but I do own an original copy of a very rare cassette that has sold for as much as $180… probably because it has never been reissued, is not available to stream or download, and is a great example of early, DIY electronic music made on basic synths in the early 1980s. You couldn’t imagine an mp3 ever commanding that sort of price, unless it was in the form of an NFT, of course.

Next week: False Economies – if it’s cheap, there must be a reason!