Let There Be Light

Q: What do a selection of 19th century oil paintings, a 50-year old piece of 16mm film, and a 21st century carpet have in common?

A: They are all exhibits in ACMI’s winter show, “Light”, based on works from the Tate’s Collection.

Image: James Turrell, “Raemar, Blue” (1969) on display at ACMI (Photo by Rory Manchee)

Despite ACMI’s brief to showcase the moving image, only three of the art works in the exhibition consist of film. A few more incorporate movement in the form of kinetic sculptures. But otherwise, this is mostly a collection of paintings and photography (and yes, a carpet).

Does it work? Yes, because just as light can be regarded as an essential building material, the use, portrayal and capture of light is essential to render colour, shadow, depth, perspective and narrative in all forms of art.

Arranged thematically, by theory or technique of how light is represented and rendered in art, the exhibition is both diverse and cohesive. It avoids the risk of overload because the selection is quite compact (given the wide remit of the topic). It also avoids choosing works based on technical prowess alone. Therefore, the exhibition succeeds through the combined principles of quality over quantity, and content over form.

It was timely to see mention of The Enlightenment as a key source of artistic exploration, as well as being a driver in the fields of of scientific discovery and liberalism. The exchange of ideas between and across different disciplines has always been essential to progress in the sciences, the arts and the humanities.

My favourite exhibits among the works I hadn’t seen before were by Olafur Eliason, Lis Rhodes and Peter Sedgley. And it’s always a pleasure to immerse yourself in one of James Turrell‘s installations. The only slight disappointment was that visitors are kept at quite a distance from Yayoi Kusama‘s The Passing Winter, an intriguing cube-shaped sculpture that is like one of her infinity rooms in miniature. The last time I saw it in London, it was possible to peer right in to get the full effect.

All in all, highly recommended.

Next week: Hands on the wheel

When is a print not a print?

Alongside drawing, painting and sculpture, print-making is one of the oldest forms of visual art. Although it wasn’t generally recognised as a fine art discipline in the west until the European Renaissance (with the work of Dürer, among others), the practice can be traced back to Paleolithic times when humans first made hand-prints on cave walls. It evolved largely through developments in paper-making and image creation, such as Japanese wood-block printing 1200 years ago, or metal plate engravings in the Middle Ages, and has developed alongside related technologies in lithography, etching, off-set press printing, photography, lino-cut and silk-screen printing, to name a few key methods.

Print-making in this “classical” sense uses a combination of mechanical, manual and chemical processes to transfer an image (created from one or more media) from one surface to another, using ink or paint to “carry” the image between the plate and paper or other printed surface.

While the printing industry has been using the same techniques for centuries (in the service of book publishing, newspapers, advertising, packaging, textiles, etc.) there are key differences between the commercial and the artistic.

First, traditional print-making still retains a high-degree of manual process, and the work is usually produced in limited numbers (sometimes in single editions), and even where multiple copies are generated, variations and differences will appear thanks to inherent “imperfections” of the process.

Second, despite the importance of technical process in print-making, the practice should not be seen as a mere mechanical exercise in reproducing an image – the resulting image is still far more important than the actual technique (i.e., content over form should be the order of the day).

Third, the role of “mark-making” in print-making is as significant as the brush strokes in an oil painting, and are part of the artist’s signature. Equally, choice of materials is also important, just as an artist working in oils will make specific decisions about their brushes, pigments, medium and canvass.

In terms of art curation, print-making can get lumped in with other “works on paper”, which may extend to collage, photography, photo-montage, graphic design and illustration. Photography itself can be used in the course of print-making (e.g., rayographs), but a photographic print of a film-based negative is not the same as print-making in this context.

Likewise, the use of digital processes to capture, create, manipulate, transfer and reproduce an image on paper (or other medium) is further blurring the boundaries as to what constitutes a “print” as opposed to a “technique”.

This delineation between traditional print-making and image creation processes was further highlighted by the recent Experimental Print Prize organised by Castlemaine Art Museum in Victoria’s gold field region. While there were examples of etching, lino-cut, lithography, photographic and other techniques on display, the prize is intended to push the boundaries into more conceptual notions of “what is a print?”.

Examples included the use of light-sensitive paper to create long-delay images, a neon-light to generate an after-image on the viewer’s retinas, and a muon particle detector to track and plot their “image” onto a computer monitor. Although these are all interesting approaches, they perhaps over-step the boundary of permanence, which is usually a feature of print-making, to the extent that the fixed paper and ink endure long after the artist has made his or her mark. Nevertheless, the museum is to be applauded for bringing a new dimension to an ancient art-form.

Next week: Literary legacies

 

 

RONE in Geelong

Public art galleries need to attract paying customers if their funding derived from government grants is being cut. To pull in the punters, galleries have to resort to “blockbuster” exhibitions. In these uncertain, post lock-down times, the lack of international tourists means that galleries are forced to focus on local audiences. It’s good to showcase local talent in the shape of conquering heroes returning to their roots.

These may have been some of the arguments behind the Geelong Art Gallery‘s decision to mount a retrospective exhibition featuring the work of street artist Tryone Power (aka RONE). Of course, the planning began long before COVID struck, but otherwise the above assumptions would seem to be valid.

Let’s acknowledge the positives of this show: First, it is certainly pulling in the punters, and helping to bring in visitors and their wallets to the town. Second, it is hopefully creating a platform for future exhibitions, and public engagement with the Gallery itself. Third, it’s nice that a locally-born artist is being recognised (even if he has had to travel afar to make a name for himself at home).

Unfortunately, that’s where it ends, for me. My recent visit was probably the shortest time I have spent in an exhibition which I had paid to see. Overall, I found the work vapid – there was nothing of substance (nor anything challenging) underneath the painted surface, or behind the concept of “beauty and decay”. As a street artist, RONE does not have the wit or depth of a Banksy; as a conceptual/installation artist, he’s no Christo. The main images he creates or imposes on his work are highly stylised and extremely idealised portraits of young women – it’s a very limited exploration of “beauty”. At best, the work reveal something interesting about abandoned and overlooked locations. At worst, the installation reeked of interior decor magazines and displayed a taste for romanticised and sentimental kitsch.

Which is all a great shame, because given RONE’s apparent interest in deserted and decaying structures, there is a deep and rich vein of Australian Gothic he could have tapped into. (In comparison, think of the work of Nick Cave, Peter Weir, Peter Carey, Julia deVille, Rosalie Ham, etc.)

Despite the use of physical objects, this exhibition felt very one-dimensional. Artists as disparate as Helen Chadwick, Paola Rego, Cindy Sherman and Rachel Whiteread have all deployed notions of female beauty, decay, abandonment and destruction to far greater effect and impact.

Next week: Intersekt FinTech Pitch Night

NGV Triennial

As Melbourne and Victoria continue to emerge from lock-down, it was great to see that the NGV International has re-opened for the summer with the latest edition of its Triennial show. And while we should all be grateful to have the opportunity to visit this exhibition in person (rather than on-line), it’s not without some shortcomings.

Refik Anadol: Quantum Memories (image sourced from NGV website)

First, the good news: no doubt it was a logistical headache to co-ordinate this exhibition while Melbourne was in strict lock-down for much of the past 10 months. Making admission free is also a wonderful public gesture given that the local population was starved of art exhibitions for most of last year – in particular, we missed out on the NGV’s winter blockbuster season.

The curators are also to be commended on assembling a diversity of artists, work and media; and for placing a great number of these new pieces among the NGV’s permanent collections, which forces visitors to assess these contemporary exhibits within the context of historic work.

But that’s probably where the positive ends.

A major drawback of this exhibition is the lack of anything truly ground-breaking, innovative or even challenging. It all felt very safe – but maybe that’s just what we needed after our extended social isolation: work that is comforting, familiar, cozy, cuddly, soothing, and certainly bright (lots of lively colours).

As a result, however, there seemed to be an emphasis of form over substance, technique over content, and scale over context. Much of the three-dimensional work felt flat and one-dimensional. Even the opening centrepiece, Refik Anadol’s “Quantum Memories” that dominates the entrance lobby, is a classic example of the “medium is the message”. Comprising a giant digital screen (incorporating a clever trompe-l’œil 3-D effect) to stream animated, computer-programmed images, ultimately gave the impression that this was all about the technology and the scale of the work. It was difficult to identify any meaning beyond mere decoration.

And unfortunately, “decorative” was a recurring theme, alongside some rather kitsch and lazy imagery – especially the digital and animated wallpaper that featured in several of the permanent galleries. These “displays” reminded me of cheesy son et lumière or pedestrian CGI effects – it may be technically adept, and even stylish to some degree, but that’s as far as it goes. Perhaps “deep” and “complex” are out of favour at the moment, as we make way for “shallow” and “simple”.

While some work might attempt to convey a more profound response, when shorn of its original context, the message is lost and the result is a void. I wasn’t necessarily looking for “deep and meaningful”, but I was hoping to be provoked or inspired. Or at least have my curiosity piqued.

Triennial? Could try harder.

Next week: Expats vs Ingrates?