Is Federation still working?

As three of the six Australian States (and one of the two Territories) grapple with fresh COVID outbreaks, their respective lock-down measures reveal quite different responses to what should be considered a common problem. It’s not just the differences within their own borders, but also how they react in relation to each other in terms of classifying “hot spots” and imposing travel restrictions. It’s a fresh example that despite defining itself as a single nation, the Commonwealth of Australia remains a patchwork quilt, hurriedly stitched together from the remains of colonialism, under the pretext of “Federation”.

Federation feels even more of an artificial construct than the former British colonies themselves. In my view, the inconsistencies between each State and Territory in dealing with COVID, and their fractious collective and individual relationships with the Commonwealth, can be linked to questions of national identity, the legacy of imperialism, a lack of consensus on a Treaty with our First Nations people, and the failure of Republicanism to pave a way forward.

For a start, Australia tries to maintain four different codes of professional football – yet not every State or Territory is represented in the national competitions. Of these codes, one is essentially a Victorian competition, with a couple of other States brought in on merit, and a couple of the others only included after some fabricated interstate franchises. (And how long before a Victorian club has to relocate to Tasmania?)

Another football code runs an interstate competition, but only two States compete – and sometimes they compete in another State (just for the hell of it, or to try and instill “national” relevance?)

Cricket may rightfully claim to be a national sport at a professional level, but even the major Sheffield Shield competition excludes the two Territories.

These observations may appear flippant, but in a sport-loving nation, such examples might help explain why we don’t feel a very cohesive place – not all of us even get to barrack for our own State or Territory on the playing field!

There are many other examples of arbitrary differences between the States – e.g., unicameral or bicameral Parliaments; recognition of Public Holidays; the calculation of State election dates; the width of railway tracks; connectivity with energy grids; the minimum legal age for driving a car; the size of beer glasses in pubs; and the term for a “corner shop”.

Back in 1901, Federation must have felt like part of a grand scheme towards a modern era, designed to galvanize a bunch of colonies into a cohesive whole, and forge a new nation. But we don’t formally celebrate its existence with a public holiday. Rather, each State prefers to mark the Queen’s Birthday (albeit on different dates…) instead of recognizing the Act of Federation, which was supposed to confirm Australia’s independence from the UK. Not only that, but the “National Day” we do observe is Australia Day, which is highly contentious and increasingly overshadowed by its association with foreign invasion, imperial expansion and colonial oppression.

Back to COVID: recent events have shown that the “social contract” between the Commonwealth of Australia on the one hand, and the States and Territories on the other, is purely transactional. In respect to the pandemic, the Federal government has had two primary responsibilities: 1) international border control and quarantine; 2) vaccine acquisition and distribution. Although they have maintained closed borders, the Commonwealth has “delegated” quarantine arrangements to the States, with all the resulting inconsistencies and glaring mistakes. The Commonwealth has also fudged the vaccination roll-out (too many reasons and causes to go into here).

On the need for dedicated quarantine centres: while the States have taken on (or been lumped with) an unenviable task, after 18 months of the pandemic, I don’t understand why the States haven’t taken it upon themselves to build their own facilities, and then stick the Federal Government with the bill. If landlords won’t undertake essential property repairs when brought to their attention, I think most of us would agree that their tenants would have a valid case for getting the work done themselves and deducting the cost from the rent.

Except that the States don’t have that sort of leverage over the Federal Government (despite what Queensland and Western Australia might say and think).

In short, Federation is merely a way to distribute taxes levied by the Commonwealth – even then, this distribution is mired in political horse-trading and pork-barreling. The States, unable to raise their own revenue (other than via payroll tax, stamp duty, land tax and fees from providing certain services, issuing permits and granting licenses), are heavily reliant on Federal handouts. While this allocation is often dressed up in the guise of achieving minimum targets and standards, in reality funding is tied to political objectives.

I suppose even after 120 years, Federation can still be called a work in progress. Whatever the future debate on Australia Day and an indigenous Treaty (plus constitutional recognition and parliamentary representation), and whatever the prospect of a Republic, we may need to consider that the States, as currently constituted, have had their time and are increasingly redundant. Part of me thinks we might be better off by dissolving them (along with our local authorities) and re-constituting regional government and administration around the lands of the original settlers to this island. Just a thought.

Next week: Startup Vic FinTech Pitch Night

The Day That Can’t Be Named…

Today’s date, January 26th, has developed a deep identity crisis, much like the Australian psyche: who are we, how did we get here, and what does this day actually mean? A celebration of colonialism – or a day of indigenous mourning?

Leading up to this year’s public holiday, there has been: a muted response to suggested changes to the current National Anthem; a bewildering comment by the Prime Minister about finding equivalence in the circumstances of people sailing on the First Fleet and the impact those arrivals had on the indigenous population; constant bickering between the State and Federal governments about pandemic-related border controls (hardly an advertisement for Federation); renewed angst about the Australian cricket team (always a measure of the public mood); and an apparent drop in public support for an Australian Republic.

And there lies the nub of the issue. For some time now, it has felt that progress on a number of constitutional and cultural reforms has been hampered by the fact that Australia still hasn’t reached the maturity of declaring itself a Republic. The impediment to moving forward is the adherence to the post-colonial model of a Federation retaining the British Crown as the Head of State. The fact that we don’t formally recognise or celebrate Federation is in itself very telling.

Lack of maturity is endemic – from the habitual need to shorten words and phrases verging at times on baby talk (why on earth do the Prime Minister and the Leader of the Opposition choose to refer to themselves by their nicknames, “Scomo” and “Albo”?); to the suspicion of anything subtle, sophisticated or successful (the tall poppy syndrome).

Another foil to constitutional progression is the disproportionate influence (and position of privilege) that religious institutions retain in what is supposed to be a secular society.

Then there is the inability or reluctance to celebrate national success (apart from on the sporting field). Yes, Australia does “punch above its weight” in many areas, but there is so much inherent conservatism (small “c”) built into the system. The combination of 2-party politics, 3-tiers of government, cosy commercial duopolies, complex taxation, rigid regulatory frameworks, the laggardly trade union movement (not to say timid public policies on the environment, science, technology, education and the arts) inhibits innovation and experimentation. This institutional inertia (or conspiracy) all adds up to on overwhelming sense of acceptance, complacency and “she’ll be right”.

What if we had to work from the basis of some alternative histories? How would that change our views about January 26th? For example, what if either the French, Dutch, Spanish or Portuguese had colonised this land in the 17th or 18th century instead of the British arrived? What if the First Nations of Australia had developed metal tools and had fought back and won? What if Chinese fishing fleets or Indian trading vessels had established control of Australian waters and harbours long before the Europeans arrived? What if Indonesian or Malay tribes had settled here even further back than that? What if Japan had won the Pacific War?

This is not to excuse or justify the actions of the British in colonising the many nations that already existed in Australia, and all that followed from that. After all, the British Isles themselves had been invaded and conquered on many occasions over the centuries, so the First Fleet could be seen as a logical extension of that sequence of events. But perhaps this perspective can provide some additional context, helping us to reflect on the events and circumstances that have brought us to this point, and hopefully point to a way forward.

Next week: The Return of Cultural Cringe