Picasso and his circle

The problem with a prodigious talent like Pablo Picasso is: how or where do you begin to make any sort of meaningful assessment of his work? He lived to a ripe old age; he was extremely prolific across multiple media; he befriended so many artists and writers; and he had numerous wives and mistresses, his personal life is a rich subject all on its own. Every few years, a new insight comes into focus, via major retrospectives or academic studies. The closest we have to an official biography extends to 4 volumes, and has so far only reached 1943 (Picasso died in 1973). Then there are the record-breaking art auctions

Pablo Picasso: “The violin (Le violin)” (1914) by Pablo Picasso © Succession Picasso/Copyright Agency, 2022; Photo: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RNM-GP; Image sourced from NGV

So it must be with some trepidation that visitors approach the latest example of “making sense of” Picasso – the NGV’s current blockbuster exhibition, ominously titled “The Picasso Century”. The sheer volume of his output, the breadth of techniques and the range of styles can be overwhelming. This major exhibition (drawing mainly on the collections held in the Centre Pompidou and at the Picasso Museum, Paris) is arranged fairly conventionally, in chronological order, and reflecting the major periods of Picasso’s work.

There are glimpses of the post-impressionist Blue Period, the flirtation with Primitivism and Fauvism (which sparked a life-long rivalry with Matisse), and his dominance of Cubism (although both Braque and Gris gave him a run for his money). Plus the importance of people like Gertrude Stein who, initially through her brother, became an early admirer, friend and collector.

Then there is his association with the Surrealists, although I’ve never felt he fully embodied their movement. Sure, he was instrumental in furthering their aims, he counted many of its practitioners as close friends and associates, and he participated in many of their exhibitions, manifestos, happenings and publications. But Picasso did not really pursue the juxtaposition and sub-conscious of major Surrealists such as Dali, Magritte or Ernst. That’s not to say Picasso didn’t reveal his sense of humour or his liking for fantasy – but unlike some of his peers, he was always in control, nothing was left to chance, and even his re-telling of ancient myths and legends was self-serving and relatively orthodox.

First and foremost, Picasso was an excellent draftsman, and his lines and mark-making were always deliberate, distinctive and revealing – as seen in some of the archive footage of Picasso at work in his studio. (I think the dismissive argument that “any 3 year old could have drawn that” has long been debunked.)

Of course, when there are so many works to choose from, the curators are spoiled for choice, and narrowing down this selection must have been challenging – even though they stick gamely to their particular narrative(s), resulting in a balanced and consistent presentation. There are a couple of insights which I did find refreshing – Picasso’s association with Wilfredo Lam, and his dabbling in political themes (mainly stemming from his membership of the Communist Party in France). The one weakness in this exhibition is the extensive display of ceramic plates from Picasso’s later years. I’ve never been a fan of these pieces, as I don’t think they add much to his body of work. There is a sense that he would make these almost on demand, and had them at hand for when visitors and souvenir hunters tracked him down to his studio.

Nonetheless, this exhibition is highly recommended, and provides yet another excuse to admire the work of Picasso’s peak artistic years, from 1909 to 1949. Prior to that period, he was still finding his artistic voice (and creating his own myth); and after that, he found himself having to live up to (and even exaggerating) the myth he had built up for and around himself. Whatever else this exhibition may reveal about his life, the work is still what counts.

Next week: An AI Origin Story

When is a print not a print?

Alongside drawing, painting and sculpture, print-making is one of the oldest forms of visual art. Although it wasn’t generally recognised as a fine art discipline in the west until the European Renaissance (with the work of Dürer, among others), the practice can be traced back to Paleolithic times when humans first made hand-prints on cave walls. It evolved largely through developments in paper-making and image creation, such as Japanese wood-block printing 1200 years ago, or metal plate engravings in the Middle Ages, and has developed alongside related technologies in lithography, etching, off-set press printing, photography, lino-cut and silk-screen printing, to name a few key methods.

Print-making in this “classical” sense uses a combination of mechanical, manual and chemical processes to transfer an image (created from one or more media) from one surface to another, using ink or paint to “carry” the image between the plate and paper or other printed surface.

While the printing industry has been using the same techniques for centuries (in the service of book publishing, newspapers, advertising, packaging, textiles, etc.) there are key differences between the commercial and the artistic.

First, traditional print-making still retains a high-degree of manual process, and the work is usually produced in limited numbers (sometimes in single editions), and even where multiple copies are generated, variations and differences will appear thanks to inherent “imperfections” of the process.

Second, despite the importance of technical process in print-making, the practice should not be seen as a mere mechanical exercise in reproducing an image – the resulting image is still far more important than the actual technique (i.e., content over form should be the order of the day).

Third, the role of “mark-making” in print-making is as significant as the brush strokes in an oil painting, and are part of the artist’s signature. Equally, choice of materials is also important, just as an artist working in oils will make specific decisions about their brushes, pigments, medium and canvass.

In terms of art curation, print-making can get lumped in with other “works on paper”, which may extend to collage, photography, photo-montage, graphic design and illustration. Photography itself can be used in the course of print-making (e.g., rayographs), but a photographic print of a film-based negative is not the same as print-making in this context.

Likewise, the use of digital processes to capture, create, manipulate, transfer and reproduce an image on paper (or other medium) is further blurring the boundaries as to what constitutes a “print” as opposed to a “technique”.

This delineation between traditional print-making and image creation processes was further highlighted by the recent Experimental Print Prize organised by Castlemaine Art Museum in Victoria’s gold field region. While there were examples of etching, lino-cut, lithography, photographic and other techniques on display, the prize is intended to push the boundaries into more conceptual notions of “what is a print?”.

Examples included the use of light-sensitive paper to create long-delay images, a neon-light to generate an after-image on the viewer’s retinas, and a muon particle detector to track and plot their “image” onto a computer monitor. Although these are all interesting approaches, they perhaps over-step the boundary of permanence, which is usually a feature of print-making, to the extent that the fixed paper and ink endure long after the artist has made his or her mark. Nevertheless, the museum is to be applauded for bringing a new dimension to an ancient art-form.

Next week: Literary legacies